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Lesson from Election Day
Election Day seems to sharpen everyone's political beliefs.
If you are a staunch Democrat, you will not change your views even if you find yourself in a room full of strong Republicans. And if you are a true Republican, all the Democrats in the country won't get you to change your mind.
Judaism should be the same for each one of us.
Our surroundings should never affect our religious convictions. If you find yourself with a group of people who don't appreciate the value of Jewish traditions, stand firm in your beliefs and be proud of who you are!
Shabbat Shalom!
Rabbi Shalom M Paltiel
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Dec
1
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Light the Night
Port Washington, LIRR Main Street | 6 PM
Manhasset, Park across from Town Hall | 8 PM
Latkes! Donuts! Live Music! and lots more...
Click here for more info.
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Dec 5
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Hebrew School Chanukah Celebration
Sunday, December 5th | 10 AM - 12 PM
This Chanukah, dreidels won't be the only thing spinning... Be amazed and entertained by the famous hoops skills Black Jack Ryan, the Hoop Wizard!
Click here for more info.
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When you've lost everything
By: Rabbi Aron Moss
Sydney, Australia
My life has fallen apart. My husband left me, I have been kicked out of my home and my career is over. And now I am losing my faith too. I used to believe so strongly, but now my thinking has changed. Was I deluded to think that G‑d would help me?
Answer:
I feel for you in what must be a huge test of your character. Your whole world has been shattered to pieces. Just to get up in the morning and face the day must take mammoth strength.
There is a name for your situation. The Kabbalists call it Ayin Baemtza - "transitional nothingness."
Between any two states of being lies an intermediary state of nonbeing. Like a seed that must become a tree, it first decomposes, nullifies itself and rots into oblivion. Just as it reaches the verge of complete nonexistence, the seed starts to sprout and reinvents itself into a new being. Only by losing its being as a seed and becoming nothing, can it reach a new being, a greater being, as a tree.It has to be this way. To truly reinvent oneself, there must be a true and complete break from the past, a real nothingness, to make room for the new self to emerge.
You are presently going through an Ayin Baemtza stage in your life. The life that was is gone, the life that will be is yet to blossom, and you are left in a big black hole of confusion, pain and darkness. That is a very hard place to be. Because everyone knows that transitional nothingness is just a temporary state, a step between two stages in life. Everyone knows that except the one who is going through it themselves. For you the nothingness is real. It is hard - maybe impossible - for you to see any bright future ahead.
So what can you do to survive the transitional nothingness? What will keep you going until you transform into the you of tomorrow?
In your state of nothingness you need to hold on to something higher than yourself. Now, you need faith, not philosophy. Say to yourself: My life is in disarray, I don't know what's flying, I don't know what will be, but I am in G‑d's hands. This is a process that for whatever reason I must go through. And with G‑d's help, I will get through it.
When in an Ayin state, it is not the time to be changing belief systems, or making important life choices. The ground you are standing on is too unstable for you to be able to think clearly. It would be sad - no, it would be tragic - if in your frustration you made choices that you will later regret, but not be able to reverse.
I offer no solutions to your predicament. But I offer you one piece of advice. Just hold on to G‑d, the one thing that even in your nothingness you haven't lost. You will get through this black hole and your life will be reborn. The seed is planted. Have faith, and your new tomorrow will blossom soon.
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Board of Directors
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Adam Katz, Esq., President
Frank Arnold
Bert Brodsky
Martin H. Brownstein, M.D.
Howard Fensterman, Esq.
M. Allan Hyman, Esq.
Sara E. Paltiel
Rabbi Shalom M. Paltiel
Alan Rosenzweig
Alan Salzbank
Michael Samuel
Felix Sater
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Daily Thought
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No Excuses
One who really cares is not placated by the fact that he has a good excuse.
If the goal was not achieved, it was not achieved — regardless of the excuse.
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Candle Lighting Times for
Port Washington, NY
[Based on Zip Code 11050] |
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| Shabbat Candle Lighting: |
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Friday, Nov 19
4:16 pm
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| Shabbat Ends: |
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Shabbat, Nov 20
5:17 pm
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Kiddush Calendar |
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The Kiddush this week is sponsored by the Kiddush Committee.
(Thank you Bryan, Orly, Gary and Rita).
Click here to let us know if you'd like to sponsor a kiddush.
Haftorah this week will be read by Dr. Marshall Hubsher.
If you'd like to prepare a Haftorah to read, please contact Alan Salzbank.
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BIRTHDAYS
Daniel Barak 11/20
Michael Freifeld 11/21
Dr. Marshall J. Hubsher 11/22
ANNIVERSARIES
Mr. & Mrs. Eddie Freifeld 11/20
Lawrence & Millie Magid 11/23
YARTZEITS
Rubin Kaplan, observed by
Larry & Sheryl Pinner, Kislev 14 - 11/21
Michael Krzyzanowski, observed by Geoffrey & Karen Gordon,
Kislev 17 - 11/24
Rose Podell Paige (Reizel Bat Benzion), observed by Allan & Susann Hyman,
Kislev 17 - 11/24
Katherine Levine (Channah), observed by Keivan & Thea Farhadian,
Kislev 18 - 11/25
Mikhail Zak, observed by Michael, Orlov & Anna Itkin, Kislev 18 - 11/25
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* PATRONIZE OUR SPONSORS *
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Parshat Vayishlach
Jacob returns to the Holy Land after a 20-year stay in Charan, and sends angel-emissaries to Esau in hope of a reconciliation, but his messengers report that his brother is on the warpath with 400 armed men. Jacob prepares for war, prays, and sends Esau a large gift (consisting of hundreds of heads of sheep and cattle) to appease him.
That night, Jacob ferries his family and possessions across the Yabbok River; he, however, remains behind and encounters the angel that embodies the spirit of Esau, with whom he wrestles until daybreak. Jacob suffers a dislocated hip but vanquishes the supernal creature, who bestows on him the name Israel, which means "He who prevails over the Divine."
Jacob and Esau meet, embrace and kiss, but part ways. Jacob purchases a plot of land near Shechem, whose crown prince — also called Shechem — abducts and rapes Jacob's daughter Dinah. Dinah's brothers Simon and Levi avenge the deed by killing all male inhabitants of the city after rendering them vulnerable by convincing them to circumcise themselves.
Jacob journeys on. Rachel dies while giving birth to her second son, Benjamin, and is buried in a roadside grave near Bethlehem. Reuben loses the birthright because he interferes with his father's marital life. Jacob arrives in Hebron, to his father Isaac, who later dies at age 180 (Rebecca has passed away before Jacob's arrival).
Our parshah concludes with a detailed account of Esau's wives, children and grandchildren, and the family histories of the people of Se'ir among whom Esau settled.
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